Ebook Death Without Weeping: The Violence of Everyday Life in Brazil, by Nancy Scheper-Hughes
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Death Without Weeping: The Violence of Everyday Life in Brazil, by Nancy Scheper-Hughes
Ebook Death Without Weeping: The Violence of Everyday Life in Brazil, by Nancy Scheper-Hughes
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When lives are dominated by hunger, what becomes of love? When assaulted by daily acts of violence and untimely death, what happens to trust? Set in the lands of Northeast Brazil, this is an account of the everyday experience of scarcity, sickness and death that centres on the lives of the women and children of a hillside "favela". Bringing her readers to the impoverished slopes above the modern plantation town of Bom Jesus de Mata, where she has worked on and off for 25 years, Nancy Scheper-Hughes follows three generations of shantytown women as they struggle to survive through hard work, cunning and triage. It is a story of class relations told at the most basic level of bodies, emotions, desires and needs. Most disturbing - and controversial - is her finding that mother love, as conventionally understood, is something of a bourgeois myth, a luxury for those who can reasonably expect, as these women cannot, that their infants will live.
- Sales Rank: #132004 in Books
- Published on: 1993-11-09
- Original language: English
- Number of items: 1
- Dimensions: 9.00" h x 1.60" w x 6.00" l, 2.16 pounds
- Binding: Paperback
- 614 pages
From Publishers Weekly
In Brazil's shantytowns, poverty has transformed the meaning of mother love. The routineness with which young children die, argues University of California anthropologist Scheper-Hughes, causes many women to affect indifference to their offspring, even to neglect those infants presumed to be doomed or "wanting to die." Maternal love is delayed and attenuated, with dire consequences for infant survival, according to the author's two decades of fieldwork. Scheper-Hughes also maintains that the Catholic Church contributes to the indifference toward children's deaths by teaching fatalistic resignation and upholding its strictures against birth control and abortion. This important, shocking study resonates with the emotion of Oscar Lewis's ethnographic classics as it follows three generations of women in a plantation town. The compelling narrative investigates the everyday tactics of survival that people use to stay alive in a culture of institutionalized dependency ravaged by sickness, scarcity, feudal working conditions and death-squad "disappearances."
Copyright 1992 Reed Business Information, Inc.
From Library Journal
This book by an anthropology professor from Berkeley, formerly a Peace Corps volunteer in northeast Brazil, is simply breathtaking. Its controversial theme--that mother love as conventionally understood is a luxury for those who can reasonably expect, as poor women in Brazil cannot, that their infants will live--is, in the best sense, illuminated by deconstructionist and feminist thought. The author's understanding of these lives on the edge is at times sympathetic, passionate, and sophisticated. But what makes the book as exciting to read as a good novel is her long-term interaction with a group of people that she clearly loves and the complete lack of the sense of the "other" that is so often found in anthropological writing. This work should have as much influence on studies of the relationship of women and children as did Margaret Mead's Growing Up in Samoa (1936) on the shaping of adolescence or Oscar Lewis's The Children of Sanchez (1961) on the cultural effects of poverty. Highly recommended.
- Nancy Padgett Lazar, U.S. Court of Appeals for the D.C. Circuit
Copyright 1992 Reed Business Information, Inc.
From Kirkus Reviews
A shattering portrayal of life among the impoverished inhabitants of Alto do Cruzeiro (``Hill of the Crucifixion''), a shantytown in the city of Bom Jesus da Mata in northeastern Brazil's Pernambuco Province. Scheper-Hughes (Anthropology/UC at Berkeley), whose 1979 Saints, Scholars, and Schizophrenics (not reviewed) won the Margaret Mead Award, has again produced a work of enormous power and importance. Alto do Cruzeiro is well named: Life in its fetid alleyways and smoke-filled mud-and-sheet-metal huts is a perpetual Golgotha where poverty, malnutrition, and terrorism make death and ``disappearances'' commonplace--and where, in 1987, the infant and child mortality rate reached more than 23 percent of total births. Scheper-Hughes, who first came to the area as a Peace Corps volunteer in the mid-1960's and who has returned again and again, focuses most of her attention on the women of the Alto. Bringing an unusual sensitivity to her research and couching her findings in prose that is at once subtle and precise, she urges ``a more `womanly' anthropology,'' one that engages ``questions of human relationships and ethics.'' The author explores the social, economic, political, and religious factors--the plantation system's exploitation of the workers; governmental corruption and indifference; superstition; the hidebound conservatism of the Roman Catholic hierarchy--that contribute to the inhumane conditions. In what is undoubtedly her most controversial conclusion, Scheper- Hughes contends that the uncertainty of existence within the ghetto community atrophies impoverished women's feelings of what is thought in more stable Western societies to be an inherent female trait--``mother love.'' The author makes a strong case for this finding, which undoubtedly will provoke heated discussion. A stimulating, consistently engrossing contribution to the scientific understanding of a complex and tragic situation. (Sixty- five b&w photographs--not seen.) -- Copyright ©1992, Kirkus Associates, LP. All rights reserved.
Most helpful customer reviews
34 of 42 people found the following review helpful.
Not for the faint of heart
By Leonardo Alves
Scheper-Hughes's book is certainly the most impacting book I have read in months. I cannot call it entertaining but it is riveting in presenting a mind-boggling situation of abject poverty in Northeastern Brazil with its consequent infant and child mortality and impacts on the family structure.
Death Without Weeping is a very original, very relevant, and carefully written book although not perfect. The book is the result of extensive field research by Dr. Scheper-Hughes, Professor of Anthropology at the University of California at Berkeley but nevertheles very readable. I could understand and enjoy most of it without having had extensive training in Anthropology.
The author does a wonderful job in translating Alto do Cruzeiro reality into something the average American can understand. This "translation" certainly adds a bias but is still indispensable in my opinion. I consider that the author's religious beliefs strongly affected the outcome of the book and that I think could have been avoided.
I understand that the author has it's ethics and wouldn't reveal in the text the actual location name for Bom Jesus da Mata. I'm not tied by the same ethics so I can tell it: Bom Jesus da Mata is actually Timbauba, a 60,000 inhabitants town on the outskirts of Recife. The book subtitle, "The Violence of Everyday Life in Brazil" couldn't be worse. Timbauba is not Brazil. It has its own very specific problems and to read the book without understanding the great diversity among Brazil's regions would be very unfair to the country. Even in a local scale, Alto do Cruzeiro is not Timabuba and Timbauba is not Pernambuco. If you read the book don't rule out the possibility of going down to Brazil and having a wonderful time there. Tourism is a very good way of alleviating if not solving the problems presented in the book.
I have read now dozens of books written in English by the so-called Brazilianists who most of the times are not Brazilians themselves. Most of the books have the same problem of Death Without Weeping: there's a total sloppiness in spelling the Portuguese words. I can't believe UC Berkeley couldn't hire a Brazilian graduate student to proofread the originals. Moreover, the Geraldo Vandre quote on the very first page of the book, which gives the book its name was completely fabricated. Disparada is a great song and for writing songs such as "Disparada" and "Para Nao Dizer Que Nao Falei Das Flores", Geraldo Vandre was captured and tortured by the military dictatorship in Brazil. He was later released but severely braindamaged. However, the verses Scheper-Hughes quoted do not exist in "Disparada".
I was shocked to learn on the book's Epilogue who Seu Jacques, whom the book is dedicated to, was. But this suspense I'm not going to break.
Leonardo Alves - Houghton, MI - October 2002
16 of 19 people found the following review helpful.
Classic Modern Ethnography
By Sam Dennis
Scheper-Hughes not only crafts a thorough, complex ethnography, but she takes a risk by putting a piece of herself into it as well. Here is the introduction I wrote for a term paper about this book:
Anthropologist Nancy Scheper-Hughes covers rough territory in Death Without Weeping, an ethnography about sugar cane workers in Northeastern Brazil. In chapters eight and nine she discusses the concepts of maternity and infanticide in a manner that dissolves their seemingly diametric natures and exposes an enigma of conflict and confluence inherent in their layered reality. But how can we contrast our established notions of maternity and infanticide with Scheper-Hughes' statements about them in a context that is emically true to the population her research is based on? Some things about maternity might seem clear: positive maternity encompasses nurturance and doting love, while negative maternity suggests neglect and even murder; yet Scheper-Hughes brings into question commonly held notions about the biological necessities and cultural expectations of maternity that reveal contradictions, blind alleys, and misleading parochial assumptions. This ethnography about the sugarcane workers of the Alto do Cruzeiro slum in the town of Bom Jesus, Brazil causes us to re-evaluate our understanding of maternity in the face of established cultural and biological contexts, and invites a more detailed, elemental, philosophical gaze. The observations made in Death Without Weeping force us to retreat in search of a neutral ground free from the biases we may hold about `American' or `Brazilian' maternity, and abandon our fear of naivety by asking, what in fact is maternity, and what do we know about it?
A gripping book, a masterful ethnography.
15 of 19 people found the following review helpful.
Scheper-Hughes At Her Very Best
By carmelbooks
I have seen death without weeping. The destiny of the Northeast is death. Cattle they kill, But to the people they do something worse. --Geraldo Vandre, Disparada
"Death Without Weeping: Violence of Everyday Life in Brazil" is a brilliant anthropological and sociological depiction of life in the Nordeste region of Brazil. In Death Without Weeping, Scheper-Hughes carefully analyzes the Mother-Child relationship in a region of Brazil with the highest infant mortality rate in Latin America. Centered in the village of Alto do Cruziero, Scheper-Hughes continues to work with the community she had first joined as a Peace Corps volunteer decades before. Rekindling her relationship with the villagers and the land, she takes a new perspective to study the emotional and physical strain on a region where every life is touched with the pain of infant mortality. She examines the frightening reality of a place where mothers have absolutely no safety net and cannot protect their children from the disease, hunger, and destitute living conditions.
Scheper-Hughes further discusses the role of international corporations and their influence (usually negative) in the Nordeste region.
Death Without Weeping is absolutely brilliant. Scheper-Hughes is at her finest, and her work is impeccable. This is one of the finest works of sociology and anthropology I have read.
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